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Body shame does not begin in the mirror.

Why body shame is not an individual failure, but socially learned


There are feelings we would rather push away as soon as they appear.

Anger.Envy.Jealousy.And somewhere in between: shame.


Shame is a strange feeling. It is one of the reasons why certain topics become taboo. At the same time, shame itself is a taboo. Hardly anyone openly talks about what they feel ashamed of. That is not surprising. Because shame is tied to the fear of being judged, ridiculed, or devalued.


It becomes especially painful when shame is directed at our own body.

Because the body is not just any topic. It is the place we live in. The place through which we touch, desire, feel, become visible, withdraw, allow closeness, or avoid it. And yet many people learn early on not simply to inhabit their body, but to examine it.


A large part of body shame is shaped by beauty ideals. By social ideas about which bodies are considered attractive, valuable, or desirable. These ideals often appear self-evident, as if there were a natural answer to the question of which body is beautiful.


But there is not.


Beauty ideals change. In earlier centuries, body fullness was associated in parts of European art and cultural history with wealth, fertility, health, and social status. Full, soft bodies were considered sensual and beautiful.


Later, this image shifted. Especially in the 20th century, thinness became increasingly associated with attractiveness, discipline, control, and modernity.

In the 1990s and early 2000s, this ideal became even more extreme. Very thin bodies. Flat stomachs. Visible hip bones. A look that was as “lean” as possible.

Terms such as “heroin chic” or “size zero” still stand for an aesthetic that idealized extreme thinness and put many people under pressure.


Then came social media, and with it new possibilities for counter-movements such as body positivity and body neutrality. Suddenly, more diverse bodies became visible: fat bodies, disabled bodies, bodies with scars, stretch marks, acne, body hair, or signs of aging.

That was, and still is, important.


And yet social media remains ambivalent. Because while diversity becomes more visible on the one hand, new forms of comparison and optimization emerge on the other. Filters, poses, lighting, image editing, fitness content, before-and-after pictures, and algorithmically amplified trends all contribute to bodies being constantly evaluated.

In recent years, another trend has become increasingly visible: one that treats attractiveness almost like a scoring system.


In looksmaxing forums and parts of the manosphere, facial features, jawlines, body fat percentage, muscle mass, skin, hair, height, or supposed “sexual market value” are rated and ranked. As if human beings were measurable products.


As if there were objective rules for who is attractive, desirable, or valuable.

These movements are extremely dangerous. Especially for young people, who are already in a phase of life in which body, desire, belonging, and identity are experienced with particular intensity.


And as if comparing ourselves to edited images were not already enough, there is now a new layer: AI-generated bodies. Perfect faces. Smooth skin. Optimized versions of people who never existed in that form. Or of ourselves. Only seemingly better.


The problem is not that people want to feel beautiful.

The problem begins when beauty becomes an obligation. When bodies are constantly evaluated, compared, and optimized. When a living body becomes a project that is never finished.


Because these ideals do not remain external. They move inward.

People begin to look at themselves through someone else’s eyes.

The question is no longer: How does my body feel?What feels good for me?

But instead: Can I show myself like this?Am I allowed to wear this with my body shape?Am I too much?


And this is exactly where body shame begins.


Many people know these moments. You get dressed and no longer simply feel your body, but start examining it. Your gaze moves to your stomach, your thighs, your skin, to scars, wrinkles, hair, or body parts you would rather hide. Maybe during intimacy, the light stays off.Maybe certain touches are avoided.Maybe closeness is actually desired, but difficult to bear because part of you is internally preoccupied with how you look in that moment.


Especially in sexuality, body shame can be deeply burdensome. Because intimacy needs more than touch. Above all, it needs safety.


Comparison is human. But when we constantly compare our unposed everyday body with curated, edited, staged, or artificially generated body images, we lose touch with reality.

Then the body is no longer experienced as a home. But as a never-ending task.


As something that must be improved, reduced, smoothed, tightened, optimized, and made younger. We chase after a supposedly better version of ourselves. But that version never remains within reach for long.


Because even if we reach an ideal for a moment, it keeps shifting. The body changes. Age changes.The demand remains. And that is exactly where the exhaustion lies.


Body shame is an understandable response to repeated evaluation.

That is why it does not take even more pressure to reduce shame.


Not more optimization.Not more discipline.Not more comparison.And not even a well-meant: “You just have to love yourself.”


Because change can begin much smaller than that.

It begins with the question: When did I learn to look at my body this way?


With the possibility of seeing shame for what it is: a feeling. One that is allowed to come. And allowed to go again. Like anger. Like fear. Like sadness.


And with the quiet permission not to meet your own body with love right away.

Maybe something else is enough at the beginning.

Less harshness.Less judgment.Less fighting.


Because body shame was learned.

And what has been learned can slowly, gently, and within a safe space begin to change again.

 
 
 

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